1. The Mauryan Empire was the first Empire in early Indian history which was based on mutual harmony and religious tolerance. 2. Many historians maintained that the messages on Ashokan inscriptions were very different from that of most other rulers.
1. The major anthology compiled by the Alvars was the Nalayira Divya prabandham; it is also described as the Tamil Veda. 2. There were many significant chiefdoms in the Tamil region in the early first millennium CE. They got occasional royal patronage.
1. The census commissioners made categories for classifying different sections of the population. 2.However, this classification was usually arbitrary and failed to hold the fluid and overlapping identities of people.
1. The Harappans consumed a wide range of plant and animal products, including fish . 2. The archaeologists have reconstructed dietary habits from finds of charred grains and seeds. These dietary practices have been extensively studied by archaco-botanists. 3. Wheat, barley, lentil, chickpea, sesame and millets have been found from various Harappan sites. 4. Animal bones of cattle, sheep, goat, buffalo and pig have been found. Various studies done by archaco-zoologists indicate that all these animals were domesticated.
1. Letters are very faintly engraved, and thus reconstructions are uncertain. 2. Inscriptions may be damaged or letters missing. 3. It is not always easy to be sure about the exact meaning of the words used in inscriptions. 4. Not all inscriptions have been deciphered. 5. Many inscriptions have not been translated or published.
1. The name comes from the shape of the platform and the Mahanavami festival which was observed here. 2. It had two of the most impressive platforms, the “Audience Hall” and the “Mahanavami Dibba”. 3. The entire complex was surrounded by high double walls with a street running between them. 4. The “Mahanavami Dibba” was a massive platform rising from a base of about 11,000 sq. ft. to a height of 40 ft. 5. Rituals associated with the structure have coincided with Mahanavami of the ten-day Hindu festival during the autumn months of September and October. Known variously as Dussehra, Durga Puja and Navratri or Mahanavami. 6. The ceremonies performed on the occasion included worship of image, keen worship of the state horse, and the sacrifice of buffaloes . 7. Dance, wrestling matches and processions of caparisoned horses, elephants and chariots and soldiers as well as ritual presentations before the king and his guests by the chief nayaks and subordinate kings marked the occasion. 8.Nayakas brought gifts and tribute for the king.
1. Undoubtedly, the heart of the Mughal Empire was its capital city, where the court assembled. During the 16th and 17th centuries the capital cities of the Mughals usually shifted e.Babur took over Agra by his court and was frequently on the move. 2. Akbar decided to build a new capital at Fatehpur Sikri in the 1570s. However, in 1585 the Mughal Capital was transferred to Lahore. Its main purpose was to bring the north-west under control.<be> 3. Shah Jahan moved the court, army and household from Agra to Shahjahanabad in 1648. 4. Shah Jahan followed sound fiscal policies and accumulated sufficient money for building activities, 5. Shahjahanabad was a new addition to the old residential city of Delhi. It had the Red Fort, the Jama Masjid, Chandni Chowk and spacious homes for the nobility.
1. Though the East India Company had recognized the zamindars yet it wanted to control and regulate them. The company subdued their (zamindars) authority and restricted their autonomy. 2. The troops of the zamindars were disbanded by the company and custom duties were abolished. Their cutcheries (courts) were brought under the supervision of a collector appointed by the East India Company. 3. Consequently the zamindars lost their authority to organize local justice and the local police. 4. Now, the collectorate emerged as an alternative center of power. The authority of the zamindars was severely curtailed.
1. The Cabinet Mission recommended a weak three-tier confederation. However, India was to remain united. 2. A weak central government was proposed. It could control only foreign affairs, defense and communications. The provincial assemblies were grouped into three sections to elect the Constituent Assembly. Sections A was for the Hindu majority provinces and Sections B and C were for the Muslim majority provinces of the north-west and the north-east. 3. In the beginning, all the major parties accepted the provisions of the Cabinet Mission. However, the agreement was short-lived. It was based on mutually opposed explanations of the plan. 4. The Muslim League wanted the grouping to be compulsory with the right to secede from the union in the future. On the other hand, the Congress wanted that provinces be extended the right to join a group. As a result of these contradictions neither the Congress nor the League accepted the Cabinet Mission’s provisions.
Structural features : 1. The Stupas were built on the relics of Buddha and hence were considered sacred. 2. The stupa originated as a semi-circular mound of earth, later called Anda. 3. The Stupa evolved into a more complex structure, balancing round and square shapes. 4. A balcony-like structure representing the abode of the Gods was placed above the Anda. 5.Arising from the Harmika was a mast called the yashti. 6. The Harmika was surmounted by a chhatri or umbrella. 7. Around the mound was railing, separating the sacred space from the secular world. 8. Sanchi Stupa had stone railing which resembled a bamboo or wooden fence. 9. The gateways of Sanchi were richly carved and installed at the four cardinal points. Sculpture features : 1. Stories from Jataka tales are made in the form of sculptures on the gateways. 2. The empty seat to indicate the mediation of the Buddha. 3. The Stupa was meant to represent the mahaparinibbana. 4. Another frequently used symbol was the wheel, it stood for the first sermon given by Buddha at Sarnath . 5. The shalabhanjika motif suggests that many people who turned to Buddhism enriched it with their own pre-Buddhist and even non-Buddhist beliefs, practices and ideas. 6. Jatakas tales contain many animal stories of e.g., elephants, horses, monkeys and cattle. Elephants signified strength and wisdom. 7. A motif of a woman surrounded by lotus and elephants is called Maya, the mother of the Buddha and others think that it is Gajalakshmi, the Goddess of good fortune. 8. Serpents have been depicted on the pillars of r Stupas. They are a part of popular traditions. Some other sculptures at Sanchi were probably not directly motivated by Buddhist ideas e.g., beautiful women swinging from the edge of the gateway holding on to a tree. Here, we find some of the finest depictions of animals such as elephants,. horses, monkeys and cattle. Animals were generally depicted as symbols of human qualities e.g., elephants were depicted to glorify strength and wisdom. Other motifs are that of a woman encircled by lotuses and elephants and the serpent which is found on many pillars.